| Ayahuasca, is regarded as the 'gateway'
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| | our bodies generated from these difficult
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| to the Soul. The fifth and concluding
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| | events. The plants offer us the potential
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| part of this article explores this
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| | for deep soul healing so we can become
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| fascinating plant brew from the Amazon
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| | stronger and more able to engage fully in
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| Rainforest. Ayahuasca is the jungle
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| | the precious gift of life.
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| medicine of the upper Amazon. It is made
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| | Developing a personal relationship with
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| from the ayahuasca vine ( Banisteriopsis
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| | Ayahuasca is within a background of an
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| Caapi) and the leaf of the Chacruna plant
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| | ancient body of practices. The oldest
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| (Psychotria Viridis). The two make a
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| | know object related to the use of
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| potent medicine, which takes one into the
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| | ayahuasca is a ceremonial cup, hewn out
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| visionary world. The vine is an
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| | of stone, with engraved ornamentation,
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| inhibitor, which contains harmala and
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| | which was found in the Pastaza culture of
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| harmaline among other alkaloids, and the
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| | the Ecuadorian Amazon from 500 B.C. to 50
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| leaf contains vision-inducing alkaloids.
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| | A.D. It is deposited in the collection of
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| As with all natural medicines, it is a
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| | the Ethnological Museum of the Central
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| mixture of many alkaloids that makes
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| | University (Quito, Ecuador). This
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| their unique properties.
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| | indicates that ayahuasca potions were
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| In this context, the teacher plants can
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| | known and used at least 2,500 years ago.
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| provide a doorway to great and meaningful
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| | For example, there is a dietary regimen,
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| insights in the adventure of personal
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| | and prohibitions regarding libidinous
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| growth and healing. The growth and
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| | thoughts and activity. These
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| healing has therefore to be also in the
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| | considerations need to be respected and
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| physical world, thereby offering the
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| | can not be ignored if one embarks on a
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| opportunity to reveal our emotions,
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| | path of communion with the plant. On
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| traumatic and turbulent experiences
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| | observation and study (also called trial
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| hidden or otherwise and so these can be
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| | and error), this regime helps us to
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| released and ourselves restored. This
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| | become more 'plant like', therefore
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| access to our soul companion (our greater
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| | increasing our receptivity to the
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| selves) , this flowing omni-present force
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| | plant-spirit-mind.
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| guiding our life which presents with what
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| | Many of my visionary experiences with
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| are often called euphemistically "growth
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| | Ayahuasca have led to a deeper
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| opportunities" for us to overcome. The
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| | understanding of my life and the role
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| plant teachers can show us these, where
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| | that various people had played in it.
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| we can transcend linear time itself, and
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| | Sometimes I became those people, lived
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| we journey within this eternal now at the
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| | their lives, and came to understand why
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| very place in time where we experienced
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| | they did what they did, what decisions
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| such a difficult event or suffered a
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| | they had to make in their lives. These
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| troubled pervasive period in our life. We
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| | revelatory experiences invariably led to
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| can re-experience this albeit from a
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| | some form of closure with that person,
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| different perspective, learn what
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| | like completing an open chapter, or a
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| happened, the reasons why it occurred and
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| | profound healing of my relationship with
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| the subsequent impact and consequences on
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| | that person.
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| our life, and then to release any pain
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| | Medicines like ayahuasca can help us
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| and trauma locked within our being. This
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| | along our path but we still have to do
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| release within the Ayahuasca experience
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| | the work ourselves. My experience is
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| is called 'la purga' our purge, when we
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| | that these kind of allies can help us
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| literally purge this pain from our being,
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| | open the doors of perception, but what we
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| it is not only the contents of our
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| | do when we get there is entirely our own
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| stomach which are being released but also
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| | challenge.
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| the deeply stored bile and sourness in
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